Malcolm X (1972)

PG | 90-92 mins | Biography, Documentary | 24 May 1972

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HISTORY

The opening credits include the following written statements: "We wish to thank [Malcolm X's wife] Betty Shabazz for granting us the rights and for her invaluable technical assistance" and "Substantial portions of the biographical sections of this film relating to the early part of Malcolm X's life were obtained from stock film and newsreel sources due to the non-existence of actual film depicting these events in his life." Rev. Jesse Jackson's name is misspelled "Jessie" in the opening credits.
       The film mixes black-and-white footage of the speeches and interviews of Malcolm X (1925—1965), newsreel footage of historical events and interviews with other civic and political leaders, with newly created scenes, shot in color, of urban streets. Numerous public figures are glimpsed in the archival footage but not credited onscreen, including Fidel Castro, Stepin Fetchit, Jacqueline Kennedy, U Thant, Ralph Bunche, Rev. Galamison, Clayton Powell and Louis Lomax.
       Malcolm X begins with a black screen over which is heard Billie Holiday singing “Strange Fruit,” whose lyrics protest the lynching of Black people. After this, Malcolm X is shown reciting a famous speech that states, in part: “We declare our right on this earth to be a man, to be a human being, to be respected as a human being, to be given the rights of a human being, in this society, on this earth, in this day—which we intend to bring into existence by any means necessary.” Parts of the statement are repeated in voice-over several times throughout the film. The final image is a repeat of the first scene, with Malcolm X reciting the entire statement again. After the first speech, The Last Poets are heard ...

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The opening credits include the following written statements: "We wish to thank [Malcolm X's wife] Betty Shabazz for granting us the rights and for her invaluable technical assistance" and "Substantial portions of the biographical sections of this film relating to the early part of Malcolm X's life were obtained from stock film and newsreel sources due to the non-existence of actual film depicting these events in his life." Rev. Jesse Jackson's name is misspelled "Jessie" in the opening credits.
       The film mixes black-and-white footage of the speeches and interviews of Malcolm X (1925—1965), newsreel footage of historical events and interviews with other civic and political leaders, with newly created scenes, shot in color, of urban streets. Numerous public figures are glimpsed in the archival footage but not credited onscreen, including Fidel Castro, Stepin Fetchit, Jacqueline Kennedy, U Thant, Ralph Bunche, Rev. Galamison, Clayton Powell and Louis Lomax.
       Malcolm X begins with a black screen over which is heard Billie Holiday singing “Strange Fruit,” whose lyrics protest the lynching of Black people. After this, Malcolm X is shown reciting a famous speech that states, in part: “We declare our right on this earth to be a man, to be a human being, to be respected as a human being, to be given the rights of a human being, in this society, on this earth, in this day—which we intend to bring into existence by any means necessary.” Parts of the statement are repeated in voice-over several times throughout the film. The final image is a repeat of the first scene, with Malcolm X reciting the entire statement again. After the first speech, The Last Poets are heard performing their song “N--s Are Scared of Revolution” over a collage of images of contemporary Black people; The Last Poets were a group of African-American poets and musicians, formed in 1968 during the height of the Civil Rights movement, who are often considered to be the progenitors of hip-hop music.
       Throughout the film, portions of The Autobiography of Malcolm X are read by James Earl Jones in voice-over narration. The book was written by Alex Haley based on in-depth interviews with Malcolm X conducted over many years, and each chapter was edited and approved by Malcolm X. Prior to the book's publication, on 12 September 1964, Saturday Evening Post ran an article based on the interviews, entitled "I'm Talking to You, White Man: An Autobiography of Malcolm X." As represented in the film, the book covered the activist’s life from birth through the pilgrimage to Mecca that began to change his teachings. After Malcolm X's assassination, Haley added an epilogue to the book, which was published in 1965.
       The book follows closely the events of Malcolm X’s life. He was born in Omaha, Nebraska, in 1925, the son of Earl Little, a Baptist minister who supported Black Nationalist leader Marcus Garvey. After Little was murdered by white supremacists, Malcolm’s mother had a mental breakdown and Malcolm was sent to a detention home, soon moving to Harlem to work as a thief, drug dealer and numbers runner. He was arrested in 1946 and, during his seven years in prison, learned about the Nation of Islam (NOI) and converted to the Muslim religion. Adopting the surname X, abandoning what he considered the slave name of Little, he soon rose to the position of minister and national spokesman for the NOI.
       Malcolm X’s intelligence and charisma soon gained him international attention, while his separatist and incendiary speech in favor of Black militancy made him a controversial figure. In addition to the intense media interest he engendered, he was also a target of Federal Bureau of Investigation surveillance. As shown in the film, when he made remarks about President John F. Kennedy’s death that many considered insensitive, the leaders of the NOI suspended him. Malcolm X then learned that the religion’s head, Elijah Muhammad, had several children out of wedlock, information that spurred him to break formally from the organization in 1964.
       Later that year, Malcolm X made a religious pilgrimage to Mecca, Saudi Arabia, and during that trip, as recounted in his autobiography and in the film, met white Muslims who inspired him to reconsider his separatist philosophy. Back in America, he urged his followers to work with any group that shared the goals of racial equality and Muslim ethics. After several death threats, including the burning of his home on 14 February 1965, Malcolm X was assassinated on 21 February 1965 during a speech at New York City’s Audubon Ballroom. The murderers were later found to be Talmadge Hayer, Norman 3X Butler and Thomas 15X Johnson, all NOI members.
       In April 1966, Hollywood Reporter reported that Elia Kazan had bought the rights to the autobiography and planned for James Earl Jones to star and Ossie Davis to write the adaptation. Marvin Worth was named by an October 1967 Daily Variety new item as the current owner of the rights to the film version of the book, with Sidney Poitier and James Baldwin mentioned as possible actors. Then, in November 1967, Daily Variety noted that CBS Theatrical Films planned to produce a film version, with Stuart Rosenberg set to direct. In response, Twentieth Century-Fox announced in a 14 November 1967 Daily Variety article that it owned a “story property” about Malcolm X’s life and would immediately begin production. In that article, CBS Theatrical Films president Gordon Stulberg stated that the report of his company’s interest in the property was false.
       Reports of a fictionalized version of Malcolm X’s life surfaced again the following year. In June 1968, Daily Variety reported that Sammy Davis, Jr. was considering involvement in a Columbia Pictures film about Malcolm X. Worth’s documentary production was announced in September 1968 in Daily Variety, with Columbia still listed as the studio. That article, which named Rosenberg as the director, identified Baldwin as a collaborator on the script, but only Arnold Perl is listed in the onscreen writing credits. Although some sources name Perl as the film’s director, no director is credited onscreen. Malcolm X marked Perl's final film before his death in December 1971. Malcolm X’s wife Betty Shabazz stated in a June 1972 Hollywood Reporter article that she was hired as a consultant after the film was completed.
       Although the Los Angeles Times reviewer criticized the film for failing to make clear that Malcolm X’s assassins were later found to be Muslim people, most reviewers felt the filmmakers presented an even-handed, unbiased treatment of its controversial subject. On 23 May 1972, Hollywood Reporter announced that Warner Bros. planned to contribute ten percent of the film’s net profits to Malcolm X College in Chicago, IL. In addition, the June 1972 Hollywood Reporter article noted that the studio was “letting the film be used as a fund raiser for various community organizations.”
       Malcolm X was nominated for an Academy Award for Best Documentary Feature. It was re-released by Kit Parker Films in 1993. Several documentaries about Malcolm X have been produced, including a 1992 CBS news hour-long special called The Real Malcolm X. In 1992 Spike Lee directed a biographical film entitled Malcolm X (see entry), which was produced by Worth and starred Denzel Washington, who received an Academy Award nomination for his portrayal.

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PERSONAL & COMPANY INDEX CREDITS
CREDIT
HISTORY CREDITS
SOURCE CITATIONS
SOURCE
DATE
PAGE
Box Office
22 May 1972
p. 4451
Daily Variety
26 Oct 1967
---
Daily Variety
8 Nov 1967
---
Daily Variety
14 Nov 1967
---
Daily Variety
28 Jun 1968
---
Daily Variety
20 Sep 1968
---
Daily Variety
2 Sep 1969
---
Daily Variety
17 May 1972
---
Filmfacts
1972
pp. 211-12
Hollywood Reporter
5 Apr 1966
---
Hollywood Reporter
22 May 1972
---
Hollywood Reporter
23 May 1972
p. 1, 17
Hollywood Reporter
6 Jun 1972
---
Hollywood Reporter
11 Jan 1993
---
Los Angeles Herald Examiner
26 May 1972
---
Los Angeles Times
26 May 1972
Section IV, p. 20
New Republic
10 Jun 1972
p. 10
New York Times
28 May 1972
p. 55
Time
12 Jun 1972
---
Variety
24 May 1972
p. 19
Wall Street Journal
26 May 1972
---
CAST
PRODUCTION CREDITS
NAME
PARENT COMPANY
PRODUCTION COMPANY
PRODUCTION TEXTS
A Warner Bros. presentation in association with Betty Shabazz
A Warner Bros. presentation in association with Betty Shabazz; A Marvin Worth Production
NAME
CREDITED AS
CREDIT
DIRECTOR
PRODUCERS
Assoc prod
Assoc prod
WRITER
Adpt for the screen by
PHOTOGRAPHY
Addl film
FILM EDITOR
Film ed
MUSIC
Musical film consultant
SOUND
Addl voice dubbing
Asst sd ed
Asst sd ed
With assistance from
PRODUCTION MISC
Addl film research
Addl film research
Addl film research
SOURCES
LITERARY
Based on The Autobiography of Malcolm X by Malcolm X with the assistance of Alex Haley (New York, 1965).
LITERARY SOURCE AUTHORS
MUSIC
"The Mooch" by Duke Ellington and His Orchestra.
SONGS
"Niggers Are Scared of Revolution," written by David Nelson, Gylan Kain and Abiodun Oyewole, performed by The Last Poets; "God Bless the Child," words and music by Arthur Herzog, Jr. and Billie Holiday, sung by Billie Holiday; "Strange Fruit," words and music by Allan Lewis, sung by Billie Holiday; "Flat Foot Floogie," words and music by Gaillard Bulee, Green Bud and Stewart Leroy Elliott, performed by Slim and Slam.
SONGWRITERS/COMPOSERS
+
DETAILS
Release Date:
24 May 1972
Premiere Information:
New York opening: 24 May 1972; Los Angeles opening: 26 May 1972
Production Date:
Jan 1970
Copyright Info
Claimant
Date
Copyright Number
Warner Bros., Inc. and Marvin Worth Productions
24 May 1972
LP41899
Physical Properties:
Sound
Black & white with color sequences
Technicolor
Duration(in mins):
90-92
MPAA Rating:
PG
Country:
United States
Language:
English
PCA No:
23302
SYNOPSIS

Malcolm X, a Black Muslim leader who supports separatism and Black empowerment, is shown addressing an audience, exhorting them to declare their rights to equality, respect and humanity “by any means necessary.” Footage of contemporary African American people on the street, in church and at demonstrations is intercut with other speeches by Malcolm, declaring that the white man has repressed and bullied Black people in America. African American celebrities, including Olympic athlete Lee Evans, are shown as Malcolm pronounces his disinterest in integration, stating “I could not integrate with my enemy.” Malcolm belongs to The Nation of Islam, a separatist organization of Black Muslim people based in the U.S. and led by Elijah Muhammad, who is viewed as a prophet dispensing wisdom directly from God. Muhammad teaches his followers that there is no justice for African American people. Later, Malcolm tells a television interviewer that in the Bible, the snake in the Genesis story is a symbol for the white man, evil by nature. Portions from The Autobiography of Malcolm X are read by James Earl Jones: Malcolm was born in 1925 to a West Indian mother and a militant minister father who was a follower of Marcus Garvey and preached separation from white people. He was murdered by the Lansing, Michigan, Ku Klux Klan, after which Malcolm’s mother had an emotional breakdown, and he and his seven brothers and sisters were sent to reform schools and foster homes. As footage filmed at Malcolm’s University of Islam schools in Chicago and Detroit, which offer co-ed classes from kindergarten to high school, is shown, Jones reads ...

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Malcolm X, a Black Muslim leader who supports separatism and Black empowerment, is shown addressing an audience, exhorting them to declare their rights to equality, respect and humanity “by any means necessary.” Footage of contemporary African American people on the street, in church and at demonstrations is intercut with other speeches by Malcolm, declaring that the white man has repressed and bullied Black people in America. African American celebrities, including Olympic athlete Lee Evans, are shown as Malcolm pronounces his disinterest in integration, stating “I could not integrate with my enemy.” Malcolm belongs to The Nation of Islam, a separatist organization of Black Muslim people based in the U.S. and led by Elijah Muhammad, who is viewed as a prophet dispensing wisdom directly from God. Muhammad teaches his followers that there is no justice for African American people. Later, Malcolm tells a television interviewer that in the Bible, the snake in the Genesis story is a symbol for the white man, evil by nature. Portions from The Autobiography of Malcolm X are read by James Earl Jones: Malcolm was born in 1925 to a West Indian mother and a militant minister father who was a follower of Marcus Garvey and preached separation from white people. He was murdered by the Lansing, Michigan, Ku Klux Klan, after which Malcolm’s mother had an emotional breakdown, and he and his seven brothers and sisters were sent to reform schools and foster homes. As footage filmed at Malcolm’s University of Islam schools in Chicago and Detroit, which offer co-ed classes from kindergarten to high school, is shown, Jones reads Malcolm’s anecdote about his own eighth-grade teacher, who used a racial epithet when she told him he could not grow up to be a lawyer. Shots of contemporary Black children are intercut with images of Black children from the 1930s and '40s, as the University of Islam students state that the devil is the white man, who was grafted from the Black man 6,000 years ago. Malcolm later preaches about being a good father and good husband, then other Muslims explain that the “X” in their names represents the unknown and nullifies their former “slave name.” They are taught that all of the characters in the Old Testament were of color, as all came from Africa and Asia. Malcolm calls the traditional God “That old pale thing.” Jones reads from the autobiography the description of Malcolm’s youthful life of crime, during which he avoided the draft by pretending to be mentally unbalanced, then moved to Harlem and became involved in pimping, gambling and bootlegging liquor. In the present, he explains how the vicious cycle of poverty moves from poor schools to a poor education to poor jobs, trapping people in neighborhoods with poor schools. Boxer Muhammad Ali credits being Muslim with helping him to win the championship over Sonny Liston. While Malcolm denounces how American culture has taught Black people to hate themselves, clips from old films are presented, illustrating various stereotypical Black characters played by actors such as Stepin Fetchit. Malcolm exhorts his followers to stop trying to appeal to white people and to disavow “the vices of the white man,” including gambling, stealing, and drugs. He admits that he was jailed at the age of twenty-one for his crimes, and describes how he adopted Islam in prison. Various scenes depict white policemen beating, arresting, and abusing Black citizens, including Ronald Stokes, a Black man shot by Los Angeles police officers. Malcolm then addresses violence, stating that he cannot remain nonviolent against a brutal enemy. He advises his followers to fight, stating that since they were “born in jail,” punishment cannot be a deterrent. After President John F. Kennedy is assassinated, Malcolm states publicly that it is a case of “chickens coming home to roost,” and although he defends his words as meaning that the murder was a result of a climate of hatred, the Muslim leaders suspend him from public speaking for ninety days. Soon after, Malcolm splits from the Nation of Islam, announcing that he is still a follower of Islam but wants to be more politically active than the leadership would allow. He forms the Muslim Mosque organization in Harlem, then embarks on a pilgrimage to Mecca, Saudi Arabia. In words from his autobiography, he explains how his thinking was radically altered when he met white Muslim people in the Middle East. Back in America, he begins to preach integration with white people who have the same aims as Black activists. “We are truly the same,” he states. He takes on the name El-Hajj Malik El-Shabazz, and begins addressing mixed-race crowds, planning to denounce the U.S. in the United Nations for its treatment of African Americans. Asked again about his endorsement of Black people buying rifles, he explains that because the government fails to protect them, they must protect themselves. Various militant Black leaders such as John Carlos, Stokely Carmichael and Jesse Jackson address audiences, then Malcolm tells his followers that the situation in Vietnam has proven that America cannot defend against guerrilla warfare, thrilling them with the unfinished statement “Before you know it…” Malcolm and his family begin to receive threats from Nation of Islam members, and Malcolm’s brother, Philbert X, denounces him publicly, insinuating that he is mentally ill. Malcolm declares to the media that he broke from the Nation of Islam after learning that Elijah Muhammad fathered eight children by six different teenage girls, after which Malcolm’s house is bombed while he and his wife and children are asleep. All escape unharmed, and while in the press Malcolm blames the Muslims, they accuse him of staging the blast for publicity. Malcolm continues to urge his followers to join together with the 700 million other Muslim people in Africa. While other Black leaders, such as Bayard Rustin and Martin Luther King, preach pacifism, Malcolm’s following grows. On 14 February 1965, however, he is shot fifteen times during a speech to his Organization of Afro-American Unity at the Audubon Ballroom in New York City. Although Elijah Muhammad denies any connection to the assassination, founder of the Congress of Racial Equality James Farmer urges a federal inquiry into the killing. Malcolm’s sister Ella Collins, her words echoed by Black people interviewed on the street, believes that “The American system killed him.” At Malcolm’s funeral, attended by 1,500 mourners, actor Ossie Davis states in the eulogy: “Malcolm was our…living black manhood…our black shining prince who didn’t hesitate to die because he loved us so.”

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Viewed by AFI
Partially Viewed
Offscreen Credit
Name Occurs Before Title
AFI Life Achievement Award

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